The History of the Ouija board




The first historical mention of something resembling an Ouija board is found in China around 1200 B.C.
A divination method known as Fuji, Other sources claim that according to a Greek historical account of the philosopher Pythagoras, in 540 B.C. his sect would conduct séances at "a mystic table, moving on wheels, moved towards signs, which the philosopher and his pupil, Philolaus, interpreted to the audience as being revelations supposedly from an unseen world. So for that implies to me the spirit world and contacting demons are quite different. Now I have heard the some spirits will try to use the guise of a demon and not being one at all. But I will go on further on the history of the Spirit Board as it is also known. However, other sources call both claims into dispute, claiming that fuji is spirit writing, not the use of a spirit board, and that there is no record of Pythagoras or his students actually having used this method of achieving oracles or divinations. The claim of Pythagorian use is called into doubt by questions of historical accuracy, as Philolaus was never the pupil of Pythagoras, and indeed was born roughly twenty-five years after Pythagoras's death. The first undisputed use of the talking boards came with the Modern Spiritualist Movement in The United States in the mid-19th century. Methods of divination at that time used various ways to spell out messages, including swinging a pendulum over a plate that had letters around the edge or using an entire table to indicate letters drawn on the floor. Often used was a small wooden tablet supported on casters. This tablet, called a planchette, was affixed with a pencil that would write out messages in a fashion similar to automatic writing. These methods may predate modern Spiritualism. During the late 1800s, planchettes were widely sold as a novelty. The businessmen Elijah Bond and Charles Kennard had the idea to patent a planchette sold with a board on which the alphabet was printed. The patentees filed on May 28, 1890 for patent protection and thus had invented the first Ouija board. Issue date on the patent was February 10, 1891. They received U.S. Patent 446,054. Bond was an attorney and was an inventor of other objects in addition to this device. An employee of Kennard, William Fuld took over the talking board production and in 1901, he started production of his own boards under the name "Ouija". The Fuld name would become synonymous with the Ouija board, as Fuld reinvented its history, claiming that he himself had invented it. The strange talk about the boards from Fuld's competitors flooded the market and all these boards enjoyed a heyday from the 1920s through the 1960s. Fuld sued many companies over the "Ouija" name and concept right up until his death in 1927. In 1966, Fuld's estate sold the entire business to Parker Brothers, who continues to hold all trademarks and patents. About ten brands of talking boards are sold today under various names. Spiritualists who believe Ouija boards can be used to make actual contact with the spirit world feel that the act of hindering a medium’s ability to use his or her own eyes while the board is in use effectively places too great of a handicap on the whole exercise. This argument stems from the belief that contacted spirits actually utilize the eyes of the medium during a Ouija session in order to point to the letters and words needed to form a message. Most believers of this notion believe that the board has no intrinsic power in and of itself, but rather, is used simply as a tool to aid a medium while in communication with the spirit world. Again there is no mention of demons but spirits. And like any divination tool it is the practitioner that gives the tool energies to make it effective and experience of use of magick is key.
Now on to Crowley and modern Occultism:
Little is published regarding Aleister Crowley's advocacy of the ouija board. Yet, he had great admiration for the use of one and the Ouija board played a passing role in his magical workings. So this also notes to he was a user of the tool but from what I can see he just used it in passing in his workings of magick and saw it also a tool not a guarantee to find favor with the demons or Satan. Jane Wolfe, who lived with Crowley at his infamous Abbey of Thelema, also used the Ouija board. She credits some of her greatest spiritual communications to use of this implement. Crowley also discussed the Ouija board with another of his students, and the most ardent of them, Frater Achad (Charles Stansfeld Jones): it is frequently mentioned in their unpublished letters.
In 1917 Achad experimented with the board as a means of summoning Angels, as opposed to Elementals. In one letter Crowley told Jones: "Your Ouija board experiment is rather fun. You see how very satisfactory it is, but I believe things improve greatly with practice. I think you should keep to one angel, and make the magical preparations more elaborate."
Now once again this statement proves my point right here in this part of his statement:
I believe things improve greatly with practice. I think you should keep to one angel, and make the magical preparations more elaborate."
Crowley has stated, of the Ouija Board that, "There is, however, a good way of using this instrument to get what you want, and that is to perform the whole operation in a consecrated circle, so that undesirable aliens cannot interfere with it. You should then employ the proper magical invocation in order to get into your circle just the one spirit you want. It is comparatively easy to do this. A few simple instructions are all that is necessary, and I shall be pleased to give these, free of charge, to anyone who cares to apply.
Other types of boards
Other iterations of the board exist in Asia. The Japanese version is known as "Kokkuri san," eponymous of the entity who is said to communicate with the user. (The horror film Kokkuri-san is based on this.) These are all home-made, with words written on paper in local languages. The planchette is replaced by other items, most commonly a pen, a dish (Chinese condiment saucer) or a coin